By Contributor on January 31, 2012

By Winona LaDuke

Recently, I had the distinction of becoming one of a select list of authors banned by the Tucson United School District. Now this is no small feat. It turns out that the Tucson United School District (a city adjoining both the U.S./Mexico border and that of the Tohono O'odham, Yaqui and several other tribal nations) does not want to discuss Native American or Mexican American history—at least, as told by Native American and Chicano or Mexican American authors.

Hence, the decision to ban books in a 4 to 1 vote on Tuesday, January 10, by the school-district board. This is part of a larger state mandate banning Mexican American Studies. An estimated 50 books are being banned.

This morning, I am looking at one of the banned books, Rethinking Columbus: the Next 500 Years. The book, originally published in 1991 by Milwaukee-based Rethinking Schools, is intended to provide educators with tools to re-evaluate "the social and ecological consequences of the Europeans' arrival in 1492" and was written in time for the quincentenary. That was the event the Chicago Tribune had promised would be the "most stupendous international celebration in the history of notable celebrations."

Perhaps a bit optimistic in retrospect. In the book, the question was asked, What were the consequences — both positive and negative — of this "discovery," or, in actuality, the blind luck of some poor navigation skills. Apparently this book is the pinnacle of what should not be read.

Rethinking contains writings of many noted and national award-winning Native works, including Buffy Sainte-Marie's My Country, 'Tis of Thy People You're Dying, Joseph Bruchac's A Friend of the Indians, Cornel Pewewardy's A Barbie-Doll Pocahontas, M. Scott Momaday's The Delight Song of Tsoai-Talee, and others. As a side note, Sainte-Marie won an Academy Award, and Momaday won a Pulitzer Prize.

My essay "To the Women of the World: Our Future, Our Responsibility" was also included in the book. Interestingly enough, if I were going to ban one of my essays from a public school, this would probably not be the one. The essay is the transcript of my opening plenary address to the United Nations Conference on the Status of Women in 1995, held in Bejing, China. Other books and writings banned include those by famed Brazilian educator Paulo Friere and, in a multiracial censorship move, Shakespeare's The Tempest was also banned.

Book-banning has a distasteful history. Catholic priests burned Mayan books in 1562, Nazi Germany banned 4,100 or so books from 1933 to 1939.

Various books have been banned at many times across the world, including in the U.S. The American Library Association actually sponsors a Banned Books Week (upcoming this September 30 to October 6) as an annual event celebrating the freedom to read and the importance of the First Amendment. According to the American Library Association, "Intellectual freedom—the freedom to access information and express ideas, even if the information and ideas might be considered unorthodox or unpopular—provides the foundation for Banned Books Week." Now those are some radical folks, those librarians.

Back to Tucson: Roberto Rodriguez, professor at University of Arizona, is among the nation's top Chicano and Mexican American scholars.

Rodriguez says, "The attacks in Arizona are mind-boggling. To ban the teaching of a discipline is draconian in and of itself."

My response to the ban? Well, I'm traveling to Arizona next week.

Probably going to distribute some new books and toast the First Amendment over coffee with some nuns, Natives and lawyers. And I am going to think about how special Arizona is. Take, for instance, the federal holiday of Martin Luther King Day: Arizona resisted celebrating the holiday until 1992, nine years after it was recognized by President Reagan. As well, Arizona also has some of the most controversial anti-immigration laws and search-and-seizure practices by law enforcement. Arizona is, in short, a leader of special thinking. Last time I was in Arizona, someone commented, "If states are the laboratory for democracy, Arizona is a meth lab."

In the meantime, Abenaki writer Joseph Bruchac, whose children's stories are a family favorite in the LaDuke household (and on White Earth KKWE Niijii radio 89.9 FM), ponders the Arizona decision: " It made me wonder what the Tucson School Board would ban next—perhaps the Emancipation Proclamation? A school board and a community that cannot face sharing the truth of history with their children is one that is penalizing the very kids they may think they are protecting."

I am a proponent of an independent mind, and that First Amendment is worth fighting for—I am sure of it. Many minds bring together great thoughts, which is how civilizations prosper. I think that Chief Sitting Bull's quote, which graces the opening page of Rethinking Columbus, may be the best comment yet: "Let us put our heads together and see what life we will make for our children." That is, indeed, good counsel.

Winona LaDuke is an Anishinaabekwe (Ojibwe) enrolled member of the Mississippi Band Anishinaabeg who lives and works on the White Earth Reservations, and is the mother of three children. She is also the Executive Director of Honor the Earth, where she works on a national level to advocate, raise public support, and create funding for frontline native environmental groups. This article first appeared in Indian Country Today.

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Manifesto: The Mad Farmer Liberation Front

Love the quick profit, the annual raise,
vacation with pay. Want more 
of everything ready made. Be afraid 
to know your neighbors and to die.
And you will have a window in your head.
Not even your future will be a mystery 
any more. Your mind will be punched in a card 
and shut away in a little drawer.
When they want you to buy something 
they will call you. When they want you
to die for profit they will let you know. 
So, friends, every day do something
that won’t compute. Love the Lord. 
Love the world. Work for nothing. 
Take all that you have and be poor.
Love someone who does not deserve it. 
Denounce the government and embrace 
the flag. Hope to live in that free 
republic for which it stands. 
Give your approval to all you cannot
understand. Praise ignorance, for what man 
has not encountered he has not destroyed.
Ask the questions that have no answers. 
Invest in the millennium. Plant sequoias.
Say that your main crop is the forest
that you did not plant,
that you will not live to harvest.


Say that the leaves are harvested 
when they have rotted into the mold.
Call that profit. Prophesy such returns.
Put your faith in the two inches of humus 
that will build under the trees
every thousand years.
Listen to carrion—put your ear
close, and hear the faint chattering
of the songs that are to come. 
Expect the end of the world. Laugh. 
Laughter is immeasurable. Be joyful
though you have considered all the facts. 
So long as women do not go cheap 
for power, please women more than men.
Ask yourself: Will this satisfy 
a woman satisfied to bear a child?
Will this disturb the sleep 
of a woman near to giving birth? 
Go with your love to the fields.
Lie easy in the shade. Rest your head 
in her lap. Swear allegiance 
to what is nighest your thoughts.
As soon as the generals and the politicos 
can predict the motions of your mind, 
lose it. Leave it as a sign 
to mark the false trail, the way 
you didn’t go. Be like the fox 
who makes more tracks than necessary, 
some in the wrong direction.
Practice resurrection.

Wendell Berry is a poet, farmer, and environmentalist in Kentucky. This poem, first published in 1973, is reprinted by permission of the author and appears in his “New Collected Poems” (Counterpoint).

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